Tag Archives: spirituality

My encounter with Desteni’s portal

 Zaque and Sunette

Zaque and Sunette – Photo by Anna Brix Thompsen

In this post I am writing about my personal experience with Sunette Spies in the moments and minutes when she is portalling the dimensions.  I am talking about the bio-technology of connecting to the dimensions by creating a pathway of communication via Sunette’s physical body.  Sunette utlises her body in that she makes it available to those who come through the portal to which we  have direct access to the other side – the un-embodied dimensions. Our bodies have no access because this gateway is realised without the mind. In other words, the mind, as it is, stands between and separates the physical dimension from the un-embodied dimensions. There are many reasons why that is the case but that is not my focus here.

So, we are looking at a technology which is the human body as interface for communication. Before I go on I want to point out that what I am reporting here is seen from my perspective which comes with my personal history, however I am committed to lay out what I have witnessed and comprehended with scrutiny to fully describe to you the added value that this experience has given to my life.

Briefly, my personal history is such that in the past I have been involved with forms of spirituality because I was on a quest to understand myself in this world that did not make sense to me, and where I was not ‘feeling alright’ with how I was experiencing myself. Those paths have included channelling, chanting, affirmations, yoga, mediation and so forth. I moved through a lot spiritual traditions and did not shy away from study and practice, which is why I learned to read and write Sanskrit. I took no shortcuts because I wanted to find the truth. Similarly, I have never suspended my doubts and given into blind belief which is why I am here as a member of the Desteni group. With this group, I have satisfied the ‘urge’ that has driven me most of my life because through Desteni I have learned the tools that enable me to find the answers myself.

Therefore, when I first learned about the portal I was skeptical but yet open-minded to investigate what is being said, and prior to meeting the portal in person this was done through listening to the interviews on Eqafe. These audio interviews are Sunette’s voice used by the various beings from the dimensions, who are recognisable when listening to because of subtle tonality and pitch shifts in her voice.  Once I met the portal, I realised that in my own unawareness I had built up an image of the setup or the environment of what it would have to be like to produce these interviews. When I saw the real deal, it was a humbling experience. There are no props, there is no fancy technology, just a dictaphone. Sunette sits modestly on a couch-bed seamlessly and effortlessly moving into the dimensions as she starts to speak.

I have seen many speakers throughout my professional career in labs and research environments rehearsing for public talks, even quite seasoned ones. These experiences have given me a grounded understanding of what is cognitively possible for most people, to produce comprehensible improv in front of an audience.

The first notable experience for me was that Sunette does not rehearse and that she does not speak from notes. If you know Eqafe, then you know how many parallel series are online which are constantly getting updated with new interviews, and which build in their content on the previous interviews conducted in that particular series. For someone in this line of work, giving interviews that are part of an ongoing process of multiple, parallel strands of topics, concepts, references, analogies, metaphors and so forth would be an overwhelming task. A task that would be unmanageable regarding our mental capacity of remembering data and information from days or months ago.  To create continuity in the delivery of the interviews, where each interview of a particular series was left off for example, would require extensive support, involving people and tools.

Here, with Sunette, there is none of such extensive support, as I said there is a very basic recording device and a woman sitting cross-legged on a couch-bed, speaking. Surrounding Sunette and sitting close by are other visitors who are staying on the farm and who are listening to what the dimensions have to say. Some fall asleep during the interviews, others are completely absorbed. I can’t say what it depends upon, I suppose on the various stages of one’s process or on the topic.

During the interviews Sunette’s body moves in fluent ways complimenting the words with large gestures. It is as if the body is speaking as whole ‘platform’ rather than a mind with a head and a body. I noticed that difference because whenever we see someone gesturing in a pronounced manner, the gesture is still only a secondary aspect to the face and the head, because we predominantly perceive a person talking. With Sunette as the portal, the body is perceived as the primary entity and that which is personal to her, simply fades away. In other words, I only perceive the impersonal and not the character or personality that is Sunette.

During my stay at the farm, there was a change made to the way the portal interacts with the visitors. Prior to the change of how Sunette is portalling, her gaze did not address anyone in specific. This, then, was changed and she looked at us visitors during the interviews. In my experience that only enhanced the perception of the body as body and less as the person that is called Sunette.

To give you an analogy, it’s similar to when you go to the zoo and you see for example a lowland Bongo, or some other animal to which you don’t react because you have absolutely no reference, because you have never seen the animal in reality, your reference points are vague and distant images from books and other media. By not reacting I mean that the animal has not been associated with either collective or personal emotions.  Hence, the experience we have is that the animal is mostly ‘another body’ in space. This ‘otherness’ we perceive is the absence of an emotional relationship but we still identify with the animal as a living being.

Every interview I listened to was a combination of subtle shifts in tonality and pitch depending on the beings that came through yet consistent to the previous interviews in meter and rhythm. And it was this consistency that also made my focus on the words very solid. It’s similar to how we design technological interfaces for human-computer interaction. When an interface is consistent in layout and in structural access points, the learning curve is not only low but the interface becomes transparent in the process of interacting with the information. We call the interface user-friendly.

Therefore, if Sunette, as the portal, would have displayed emotional shifts, it would have been just like listening to any other human. But she does not and this is why I had a clear connection to the words as they were spoken by the portal, and when I did pick up emotions, I realised they were my own.

The portal’s consistency goes beyond what I just described, it also pertains to the content of the interview itself. Whether it is a life review or a reference interview, like one of the quantum systemization interviews, the points that are being drawn out are focussed like a laser beam. It is through the beings’ direct way of seeing the reality that we live in without interpretation and emotional obstructions that we can have unencumbered access to what is shared, the relationships that are conveyed between ourselves and life we create in the world. This is what lead me to insights and realisations, time and again.

I recall that I sat in when the Altanteans came through the portal to talk about the emotion of worry. The Atlantean moved like a drill deeper and deeper into the various dimensions of the relationship we have created with ‘worry’. Let me describe it like this: All humans share the same emotions and our emotions move very fast. All we ever ‘get’ is the experience of the emotion, the intensity and the physical reactions. At this stage we have no access to all the different connecting points of emotions between ourselves and our reality. Psychology cannot say much about emotion beyond a description for the sole reason that psychologists are also walking around with their emotions and they cannot step out of that which has made them.

What the Atlantean did was slow down and stretch out the emotion of worry and then look at the individual relationship parts, in how they ‘fit’ together with our individual realities. Let’s take a visual metaphor. In popular Hollywood movies, you often see – well, as of late –  a fast movement of someone jumping or fighting in action slowed down, almost to the point of still stand. Perhaps, I saw this for the first time in the Matrix movie, was it Agent Smith? Normally we cannot see what an actor’s body actually looks like in these movements because they are too fast for our perception. However, when the movement is slowed down through technology we can see how the legs relate to the arms and the head to the feet, and we see the sequence of arms, head and feet as they twirl through the air.

Similarly, when the Atlantean talked about the emotion of worry, the being was able to communicate a 360 view of the relationships we create in real life when we worry. The moment the words are being said by the being, it is crystal-clear that this is how we experience it without being aware of it. There is a tangibility to what is being said that just stuck to me, and I could apply it to my own life, and see exactly how I create these ‘worry’ relationships.

Because the Atlantean can see directly what “worry” does in the relationship we form with it, the being can then point out solutions that we are able to apply ourselves, to change by disconnecting ourselves from the toxic relationships we create with worry. The week after I listened to that particular (2-part) interview, I have been in a situation where I have already utilised the insights gained from the realisation. I can see more about myself and how I can stop being completely addicted to emotions. It’s the kind of support that supports me to become autonomous in deconstructing myself because the work of walking my process is to be done by me – that is my responsibility.

In an nutshell, I consider these interviews my real education because what I learn here is real and directly linked  to how I can make a difference in my own life.  The learning has transformed me in a way that no conventional education, including my PhD, has ever done for me.

It is clear to me that the essence of our existence is relationships that we all share and that these relationships are the basis for how we have created the system, the culture and our individual lives. We are differently configured with various emphasises in our energy production that determines our emotions: the biochemical production with physical and behavioural reactions as output to the world  – that which we produce as end product in our relationships. At the same time, it is also clear to me that we are able to change the program (such as the ‘worry’ program) when we see what we have done. Currently we don’t see and this is why these interviews are an incredible resource. They are the library of the future through which we learn to see ourselves for real – for the first time. The future part is this: once you have seen what you have become, you can’t go back not having seen it. At that stage, it then becomes a matter of moving forward by learning the tools to change your relationships with the world. As we do so, we change the world to one that is best for all because it’s the obvious thing to do.  So, this is why I wrote this post, go on take chance with Eqafe and have a listen to the portal.

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Gregg Braden has it backwards – is this a case of the blind leading the blind?

Gregg Braden advocates self-change. He gives advice to others in how to go about changing oneself. Though, is he really qualified to do so? Here I will debunk one of his phrases that are meant as support but are in reality quite misleading.

“Don’t look back, you are not going that way” by Gregg Braden

Let’s look at it. There are two parts to this phrase. The first part is about looking back into one’s past. What must be considered here:

You are creating your future from the past – there is no other way because the accumulation of all your thoughts and “imprints” of behaviours from reactions and ego mechanisms will be there with you – no matter where you go. Actually it isn’t a matter of where you go because you can only go to where your past is leading you unless you stop and become self-directive. Unless you look at the ingredients of your behaviour, thoughts and memories –  whereby the “looking at” is not so much a “looking back”, this is in fact implied by the time line that you have walked thus far – a “looking back” denotes a looking inside of who you are, the acceptances and allowances, through self-honesty.

So then the question arises: if you are conglomeration of all that you have lived thus far, how can you magically not be going the way you came from?
The answer to that is: you can’t. What the author is saying with “you are not going this way” is the ignore the past and stay in denial of what you have created over time through participation in thoughts, and output as memories and manifested experiences. In actuality the opposite is the case, as long as you are not looking into by looking back you are exactly going the way you came because you have suppressed your Self so much that you are unaware of the future that you are creating within every breath and in every step.

As we have seen, taking these types of phrases lightly without investigating what they really mean can be misleading and cause stagnation.
If you are truly interested in change, then the first point of change to consider is oneself. There is a thoroughly investigated and solid approach to self-change which is the DesteniIProcess.

If you have questions there is a forum which will answer any and all your questions – http://forum.desteni.org/

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Anu, the Reptilian God in 2012 – A Revelation!

Last night I listened to Anu’s return – the first interview in series of six. It was for the first time in a handful of years that he spoke again. Then, Anu was speaking as the god he perceived himself to be, he wallowed in the power he perceived himself to have over his creation. This interview, his comeback, was a different approach. The most striking aspect of Anu 2012 was for me to see the likeness between himself and his creation, us humans.

Sure there are differences between humans, Anu, and the Reptilian race – for example when he talks about coming into being and birthing himself through emerging from existence as the totality of beingness. This is impossible for us to conceive of because we can hardly recall the first days of our life on earth. Also, the structural set up of the “Reptilian tradition” is unfamiliar to us, and by this I mean the code of conduct between the elder and the younger members, as well as the characteristics of the underlying belief system, which carries this structure. An example for that is the understanding of the relationship between form and being. Though for me these details are of minor consequence.

What I find significantly in alignment between Anu and his creation, the human race, is the role of power and the ignorance of questioning the nature of one’s intention. Anu made it clear that his need for power was the motivating factor for him in creating enslavement. He externalised his understanding of power just like we externalise our understanding of power. Yet, he and us fall prey to our own deception.

Let’s look at our world, we create hierarchies that carry the concept of externalised power ‘over xyz’ through to everything we are, create and consume. Hierarchical division is how we understand cohesion within our economic system, societal system and family system. In this, we have expanded by seeing all that is around us in the same way: animals, plants and earth resources are classified and utilised from this externalised position of power. Depending on where these elements find themselves in the structure of hierarchical division, they have either more or less value.

We believe, think and intent to create a position of strength for ourselves through an external application of power. Within that we accept destruction, suffering and deception as part of the tools we use to obtain power. This is no different from what Anu revealed to us in the interview, in how he enslaved beings on planet earth. Although he was questioning the Reptilian tradition, just as we are questioning through our investigations into knowledge – in both cases it is the starting point of separation and the end result is the same. Anu broke the ‘traditional’ code of conduct and employed means of destruction and suffering to forcefully claim his position of power.

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Anu is god, we are god. In the interview Anu hinted to an important point in supports of the previous statement. For us, worship of an all powerful being, a god-creator, to which we can revert, escape or believe to trust in, is the ultimate abdication of responsibility as part of the whole of beingness. In this we are the lost children of beingness – lost, in the sense that we have identified with the starting point of separation, which inevitably crashes at one moment in time because beingness cannot sustain separation. Anu crashed when the portal opened. What Anu hinted to was the fact that he too, was “used” as he called it, he was put on a mission as creator of humans. Just as we have accepted our role as destructive and ill-fitted creators on and of planet earth.

When Anu spoke of lateness, or too lateness as in his case, he was referring to the second point that I want to make here in demonstrating “the missing of the obvious”: We created ourselves in the image and likeness of our god. We never questioned this god nor his intention, and this is a proven fact – we have more religions ‘operating’ on the planet today than ever before. We never question what we create and consume and the traces we leave behind. We do not look back in self-honesty. Thus, the point of ignorance is simple: We ignore our ability and capability of looking at the outcome of our actions and inactions. This is the decisive point, because we are in awareness of what we create, we reside in midst of it, yet we choose to be ignorant of it. Instead, we find ways to argue that this is the way god intended it to be, that it is human nature, or else that we need god’s help to change it.

When Anu admitted that at some point, it can be too late, that our windows of opportunity are counted,  he implied that he and the others were in the position to see what they had created but had chosen to be ignorant about it. By doing so he admitted that it was up to him alone – as instance of all beingness –  to either separate and destroy by going deeper into separation*, or to internalise power through self-directed actions build on self-honesty – and thus to recreate himself as the one instance of beingness he truly is – in oneness and equality.

We are in the year 2012 – it is our turn now, can we do it or will we follow in the steps of our creator, will we diminish or will we become one and equal? Whatever we choose, we choose it mutually – there is no separation!

I am ready to listen to part 2!

*(in the way he proceeded when questioning Reptilian ‘tradition’, because he questioned a belief system by creating belief in power)

Check out http://www.desteni.org for more info – and ask questions, begin to dare to care by asking questions http://forum.desteni.org/

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No more pilgrims to India seeking spirituality

Pilgrims to India are god’s business. Every year thousands of people flock to India to seek something that they cannot find within themselves. Spiritual pilgrims have become a money making machine in the Western world. Countless organisations cater to those who have the time and money for a ‘well-deserved’ break from their stressful lives. These pilgrims promise to put people in touch with the ‘rawness’ of life, to bring relief and to support the search of a ‘spiritual’ self which can only be found at some far off location in rural India.

For the longest time the concept of spirit has been the excuse par excellence to avoid dealing with reality as it is – as we have all participated in its creation. The concept of spirit has given us a card blanche, Westerns and Easterns alike, in turning a blind eye to the atrocities and sufferings that are occurring in every moment. The result shows that the more we have denied it the more the suffering has increased. It is through this idea of spirit that we excuse ourselves from taking responsibility, from letting the world go to pieces as long as we are alright. It is this idea of spirit that forms the blindfold towards any type of questioning whether it is truly acceptable to let members of one’s own species suffer without lifting a finger.

Along as we can have the luxury of travelling to the outskirts of our civilisations, of sitting somewhere cross-legged in hopes of enlightenment – then even those who starve should be happy because aren’t we working on their behalf as well…? The answer is clearly NO. Those who are deluded in thinking that they are working on behalf of all, to achieve world peace through spiritual pursuits seem to forget that to do so they utilise their bodies. Bodies that move in a physical reality, bodies to which they have to attend in order to ‘spirtitualise’ themselves anywhere in the world. This truth is far from evident to those who have wrapped themselves in the blanket of love and light while ascertaining that suffering can be ended through denial of what is here the world.

I speak from experience. For the year 2000 I travelled to India to sit cross-legged in an Ashram and chant for world peace. I was convinced that this was the path to changing the world because it required me to obtain a higher vibration, the discipline to meditate, to give up certain foods, and so forth. All of those things that I entertained as part of my spiritual path were an act of achievement, and I liked that. Achievement is something that we are taught to take seriously at an early age, every child, in every society on the planet. Achievement comes through performance and if we perform correctly we are rewarded in the end. This is what we call education. From a common sense perspective this is brainwashing. There is nowhere to go in this world except to be here. From a common sense perspective we can look back onto our personal history, or the world history, and we can learn that all we have ever achieved is the intensification of the same human traits which we use to excuse ourselves.

Expanding this truth in the context of love, light and spirit, we see the parallel unfoldment. Likewise, the mental state of achievement is just another brainwash. We discipline ourselves through the performance of spiritual practices in hopes of a reward – a blissful existence, world peace, or whatever else we can imagine as reward. Whatever else it is we get emotional about that we would like to wish away because it hurts to think about suffering – a convenient shutter to any kind of questioning of who we are in this world. This convenience only has one outcome: absolute denial and the inability to see things for what they are. To see the world for what it is, seriously. I mean how could we otherwise justify our inertia in a world where we as a species watch the murder of our own kind as a form of entertainment?  – and this is just to name one aspect.

The denial however has over time become so thick, like the gold-plating on a Buddha statue, that we are willing to continually draw on our own blindness from the past, our spiritual traditions – with awe and inspiration so that we can pursue following an ever so ephemeral non-existent, non-physical god. We are more willing to believe in something we cannot grasp with our senses than suspend the thought: “we do not know where we come from”, and accept that living without an answer cannot deter us from making the necessary changes for a better world for all.

Needless to say in an Equal Money System spirituality has come to an end in all its facets. There will be no spiritual holidays for Westerns, no spiritual merchandise – none of the spiritual material culture we have come to cherish over life itself. It will be the end of bringing food as offering to the gods, instead we will bring food to each other. It will be the end for Buddhas and other statues to have better shelter than most humans. It will be a total reversal of the spiritual damage we have inculcated in the exchange of denial that we are physical, in the world here, as life and that that must be the only thing on our agenda – to care for life – equal and one.

Wake up to the fact that you have been blinded – become seeing and join us for a better world for all!

http://www.equalmoney.org
http://www.desteni.co.za
http://wiki.destonians.com/Equal_Money_System

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